Antique Painting Religious Subject Oil on Canvas XVII Century

Oil on canvas. Roman school of the 17th century. The bloody episode of the sacrifice of Iphigenia, also told in the Iliad, originates from the wrath of Artemis, goddess of the hunt, who, offended by Agamemnon for his boasting as a hunter, prevents the Greek fleet from sailing towards Troy; the soothsayer Calchas then prophesies that the wrath of the goddess can only be appeased by sacrificing the youngest daughter of King Agamemnon himself, Iphigenia, and so it happens. In the centre of the scene the girl is depicted prostrate at the foot of the sacrificial altar, while she is being prepared by the priests according to the rituals; in the left corner we can glimpse her father Agamemnon (with the crown abandoned at his feet) with her mother Clytemnestra who, in despair, do not dare to look. Above, the goddess Artemis watches the scene, recognizable by the moon on her hair, the bow she holds in her hand and a deer, her symbolic animal, at the foot of the canopy: according to a less violent version of the myth, at the moment of the sacrifice Iphigenia is replaced by Artemis with a doe, as the presence of the animal in this representation might indicate. The work presented here derives from the painting by Pietro Testa, published between 1640 and 1642 (now at the Galleria Spada in Rome) and from his engravings: the entire composition of the figures is taken from it, although modified in the clothes, colors and various details. Restored and relined, the painting is presented in an early 20th-century frame, contemporary with the restoration.

Oil on canvas. Roman school of the 17th century. In classical mythology, the goddess Venus, wife of Vulcan, had him forge weapons for her son Aeneas. In the scene, set in the cave where the forge is located, Vulcan is in fact forging a suit of armor on the anvil, with the help of his assistants, while Venus, accompanied by the faithful Cupid, arrives to check the work. Thetis, the sea nymph mother of Achilles, also commissioned the weapons for her son to the same god Vulcan, to protect him during the Trojan War. Restored and relined, the painting has a loss of color at the top right. It is presented in an early 1900s frame, contemporary to the restoration.

Oil on canvas. The portrait of a gentleman is accompanied by the inscription at the top left "Paulus Castellanus Sanator". The word Castellanus could be the surname, very common and identifying the inhabitant of a castle, not necessarily the lord but a member of the family. The term Sanator identifies the man as a healer, the family doctor. The painting is presented in an antique frame.

Oil on canvas. The subject depicted tells a biblical episode from the Old Testament: Susanna, the beautiful and chaste wife of Joachim, a rich Jew, is threatened by two elderly judges of the people while she is bathing in her garden. This episode has been widely reproduced in art, as an opportunity to exalt female beauty and condemn sinful voluptuousness. In the scene, the female figure of Susanna, half-dressed, sits in the foreground on the left, on the balustrade of a gushing fountain in the garden, intent on immersing herself, but pointing with her hand to the two old men on the right, who are spying on her, hidden behind a bush. Unusual in the scene is the figure of the other woman, probably a maidservant of Susanna, also half-dressed, probably introduced to further exalt female nudity. In the background appears the garden of the villa, characterized by symmetrical and regular flower beds. Also peculiar is the presence, in the distance behind Susanna's head, of three stylized figures, who seem to run towards her, perhaps to warn her of danger. The work, in the first canvas, has a slight break in the upper left, and small spots of paint. It is presented in an early 1900's frame.

Oil on canvas. The subject depicted tells a biblical episode from the Old Testament: Susanna, the beautiful and chaste wife of Joachim, a rich Jew, is threatened by two elderly judges of the people while she is bathing in her garden. This episode has been widely reproduced in art, as an opportunity to exalt female beauty and condemn sinful voluptuousness. In the scene, the female figure of Susanna, half-dressed, sits in the foreground on the left, on the balustrade of a gushing fountain in the garden, intent on immersing herself, but pointing with her hand to the two old men on the right, who are spying on her, hidden behind a bush. Unusual in the scene is the figure of the other woman, probably a maidservant of Susanna, also half-dressed, probably introduced to further exalt female nudity. In the background appears the garden of the villa, characterized by symmetrical and regular flower beds. Also peculiar is the presence, in the distance behind Susanna's head, of three stylized figures, who seem to run towards her, perhaps to warn her of danger. The work, in the first canvas, has a slight break in the upper left, and small spots of paint. It is presented in an early 1900's frame.

Oil on canvas. Saint Joseph is depicted with the Baby Jesus in his arms, and with the other hand he holds the flowering stick with a lily on the top, symbol of his purity. Restored and relined, it is presented in a readjusted antique frame.

Flemish School of the 17th century. Oil on panel. The penitent saint is recognizable by her attributes, the ointment jar, the book and the skull. Signed "VD Werff" on the bottom left. Sealing wax export stamp from the 19th century on the back. There are longitudinal cracks in the panel. Presented in a late 19th century gilded frame

Oil on canvas. The painting looks at the similar work by Paolo Veronese (1528-1588), datable around 1560-70 and now preserved in the Prado Museum, of which our painting takes the composition of the figures, changing the entire background and the clothing of the characters. Veronese's work was so successful that it was replicated by his own workshop, with numerous variations: our work probably derives from one of these copies, replicated at a later time. The episode depicted is narrated in the biblical book of Exodus and tells of the finding of the little Moses, left by his mother in a basket along the banks of the Nile River, to save him from the massacre of the children of Israel perpetrated by the Pharaoh; the Pharaoh's daughter, who went to the river with her entourage, finds him and saves him, adopting him. The figures in the scene are depicted in eighteenth-century clothing, in particular the princess' dress stands out for its richness and sumptuousness; the only exotic element is the presence of a colored servant in the retinue, while the background also refers to a landscape of northern Europe, with thick woodland vegetation. The painting, restored and relined, is presented in an 11th century frame.

Oil on canvas. Dutch school of the late 18th-early 19th century. On the back of the frame, an early 20th-century inscription reads "The Surgeon, based on a subject by Bega", referring to the Dutch painter Cornelis Bega (1620 - 1664) who stood out for his genre scenes, usually interiors and in a popular style. The interior of a house is shown here, where a woman is treating a man's leg wound, assisted by her little daughter and the curious old woman. The work is presented in an early 20th-century frame.

Oil on canvas. The large scene, set in a hilly countryside, with a village and ruins in the background on the left, is completely occupied by the compact group of numerous living figures: the shepherd's family is seated in the center, watching his companion who is holding the swaddled baby in her arms; all around, the animals, from the faithful sheepdog to the animals of the flock, sheep, goats and cows, also resting. The great naturalism of the animal figures stands out, which harks back in pictorial style to the works of the school of Philipp Peter Roos, known as Rosa da Tivoli (1657-1706), the German painter considered one of the best animal painters active in Italy in the 17th century, characterized by the peculiar ability to evoke the fleece and the looks of the animals. The work, restored and relined, is presented in a gilded frame in style.

Oil on canvas. Lombard school of the 17th century. On the first canvas and mounted on the original frame. Set in a prison, the scene shows Saint Ambrose the bishop directing the person on his right, a soldier with a cross around his neck, towards the sky. He can be identified as Saint Victor, a Roman soldier originally from Mauritania, who served in Milan at the time of Maximian and was martyred for his Christian faith. It was the bishop of Milan who recounted the life and martyrdom of the saint in one of his writings and who spread his cult. On the left, another probable martyr of the faith, who witnesses the proclamation of the beatitude of his cellmate; around, numerous other figures of condemned men. The octagonal painting probably belongs to a series dedicated to the cult of the Holy Bishop of Milan. The canvas requires restoration and cleaning, presenting several stains and cuts (a tear in the centre, other smaller ones on the sides).

Oil on canvas. Mary is depicted here in an attitude of suffering inner concentration, her gaze turned downwards, her head resting on her hand, her expression sad; even though she is haloed, the human dimension prevails in this painting, the suffering mother. Behind her is a deserted and barren landscape, accentuating her solitude and suffering. Restored and relined, the painting is presented in a period frame.